The Latter Rain broke with the dispensationalism which had become entrenched in the ranks of Pentecostalism.  Most were first year students, but some were second and third year students from the Pentecostal Bible College in Saskatoon. The late 1940s was a time of deep spiritual hunger among Pentecostals. Elsewhere Dick Iverson says, “If you know anything about Latter Rain there was a true move of the Holy Spirit and a number of truths that we enjoy today really came out of the Latter Rain move, such as extended free worship in song and praise and the laying on of hands and prophecy” (Guarding the Local Church: Identifying False Ministries). The term Latter Rain stems from Bible passages such as Jeremiah 3:3, 5:23-25, Joel 2:23, Hosea 6:3, Zechariah 10:1, and James 5:7. The term “latter rain” was first used in the early 1940s, and comes from Joel 2:23, “Be glad then, ye […] John A. MacMillan Regarding the Authority of the Believer, Dr. Amos Yong: For these reasons, history may never know the breadth of its influence. The stand of the other Pentecostal denominations ultimately led to the withdrawal, under pressure, of Elim Fellowship founder Ivan Q. Spencer from inter-Pentecostal fellowship.  William Branham is often erroneously considered the founder of the Latter Rain because those who started it were inspired by attending one of his meetings. THE NEW ORDER OF THE LATTER RAIN On February 12, 1948, a Pentecostal “revival” broke out in the Sharon Orphanage and Schools in North Battleford, Saskatchewan. The Latter Rain, also known as the New Order or New Order of the Latter Rain, was a post–World War II movement within Pentecostal Christianity which remains controversial. Her prophetic footprint is on so many places on the earth, that they are too numerous to number. The duo agreed and came to Glad Tidings Temple with several others. Paul N. Grubb and his wife, Lura, of Faith Temple in, Wade Taylor co-founder (along with Bill Britton) of, Robin McMillan, pastor of the lead fellowship of, Glenn Ewing and his son, Robert Ewing, of, Destiny Image Publications, founded by Don Nori who was a prophet in a Latter Rain church before founding the. They traveled widely, and as they traveled the influence of the Latter Rain caught on. The Latter Rain heavily emphasized relational networks over organizational structure. In a Facebook post on November 27, Bishop Joseph Garlington said of Violet, “A Real Life Pioneer Is Gone!  Reconciliation (also called ultimate or universal reconciliation) is a doctrine of Christian Universalism focusing on God's plan to save the whole world through the atoning sacrifice of Christ. “Yesterday, Dr. Violet Kiteley, the founder of the great Shiloh Christian Fellowship, now Shiloh Church was summoned home at 1:25 CST. Snake Handling in Church of God 1915 Tennessee Revival, Dr. Jon Ruthven: Richard Riss quotes the following from Spencer’s editorial, “We sometimes find expressions, either spoken or written, that some organization or group of Christian people claims to be the custodians of certain revelations of truth that they are the recipients of special blessings and experiences from the Lord. Hollenweger, Walter (1972). Karl Barth and the Cessation of the Charismata. The late 1940s was a time of deep spiritual hunger among Pentecostals. He sought confirmation to his theory that William Branham, J. E. Stiles and Franklin Hall were the three catalysts that God used to launch the 1948 Northern Canada Revival. The Latter Rain Movement of 1948 In: Pneuma. So did Newsweek” (They Speak with Other Tongues). “Shiloh was one of the early pioneers in cross-cultural and multiracial congregations. According to Vinson Synan, “Many consider him [Bennett] to be the father of the charismatic movement” (An Eyewitness Remembers a Century of the Holy Spirit). Missionary leaders came from every continent of the globe. “Although neglected in scholarly literature, the Latter Rain foreshadowed themes that emerged [in] the 1970s to the early 2000s…. Walker writes, “Also in 1950, twelve thousand people filled the fairgrounds for meetings in Detroit, Michigan. Christian-witness.org. A significant event in the history of Sharon Orphanage and School was its July 7-18, 1948 Camp Meeting, during which thousands of people from Canada and the United States flocked in hopes of receiving something special from God. I was teamed with ministers such as William Branham, Thomas Wyatt, Ma Beall, Chaplain Ray, The McAllisters, and the Argue family” (The Journey: Walking with the Walkers), He would have been 15 or 16 years old when Bethesda sponsored his meetings. A person with a stammer stood up and smoothly delivered a lengthy prophecy on spiritual revival that was about to break out. It is within that movement that the roots of the charismatic movement originated” (The Journey: A Lifetime of Prophetic Moments). This should not be confused with earlier movements or ideas within Pentecostalism including the The Latter Rain Assemblies in South Africa, begun in 1927. Green invited the participation of not only ministers with Latter Rain roots, but also such ministers as Paul Paino (Calvary Ministries International), Kenneth Copeland (Word-Faith), Charles Simpson (Shepherding/Discipleship), and Bob Weiner (Maranatha campus ministries). He saw people receive personal prophetic ministry and the ministry of the laying on of hands to receive the gifts of the Spirit. Joseph Mattsson-Boze dies, December 1995 …….. Phyllis C. Spiers dies, July 2002 ……………. He arrived in January of 1949, and ‘he was swept away by the revival taking place in Detroit…. the bible school is opened in North Battleford, Saskatchewan (1), November 1947 …… George Hawtin travels to Vancouver, BC to see William Branham (2), February 12, 1948 .. the bible school in North Battleford experiences revival (3), Mar 30 – Apr 4, ’48 .. Feast of Pentecost camp meeting in North Battleford, July 1948 …………….. camp meeting at North Battleford (4), October 1948 ……….. a week-long meeting in Edmonton, Alberta (5), November 1948 …….. M. D. Beall travels to Vancouver, BC to hear the Hawtins et al (6), December 5, 1948 … revival breaks out at Bethesda Missionary Temple in Detroit, MI (7), January 1949 ………… Stanley Frodsham visits Bethesda and approves the revival (8), February 13, 1949 ….. Bethesda moves into its new 1,800-seat sanctuary (9), February 1949 ………. David Schoch was a leader associated with this branch of the Latter Rain and was an honorary member of the apostolic board of MFI until his death in July 2007. In this article we will use the older terms. The latter rain movement as it has come to be called actually began in 1948 from a Pentecostal Assemblies of God revival in a ministry school in Saskatchewan Canada. I have posted the link and recommend you take a … Latter rain : the Latter Rain movement of 1948 and the mid-twentieth century evangelical awakening. The Origin Of The Latter Rain Movement. Overnight the story swept the country: speaking in tongues had appeared in a decent, ordinary church and had caused strife, division and dissension. When they came back the next day they all pointed to the Scriptures in Timothy where Paul speaks of Timothy receiving the gifts of the Spirit by the laying on of hands and prophecy. The Latter Rain taught that there would be a restoration of the five ministerial roles mentioned in Ephesians 4:11 (apostle, prophet, evangelist, pastor, teacher). There was the Presbytery revelation itself; the 5-fold ministry emphasis of Ephesians 4:11-12; the high point of worship through the Heavenly Choir; the ‘team spirit’ operating within the eldership; the humility and teachability of the leadership; the sensitivity to the still small voice of the Holy Spirit.”, Ern Baxter, a Vancouver pastor who was asked to be the local head of the Branham meetings, was persuaded to begin traveling with the evangelist when he left Vancouver, “At the time, I was pastor of a large church, and obtained leave from them, joining Branham in Ashland, Oregon. Some claim the Latter Rain outpouring fell on them nearly fifty years ago and because of this they are the custodians of this mighty move of God. The Latter Rain, also known as the New Order or New Order of the Latter Rain, was a post-World War II movement within Pentecostal Christianity which remains controversial to this day. 1 Review. Some said they had supernaturally received the address and location of this outpouring and were compelled by the Holy Ghost to go and see for themselves.”, One of Kiteley’s former congregants, Dennis Balcombe (who went on to become an outstanding missionary to China), writes in his brand new book that “the Holy Spirit did come on them in a big way on February 12, 1948. The Latter Rain Movement as currently constituted grew out of events at Sharon Orphanage and Schools at North Battleford, Saskatchewan between 1947 and 1948.. At her passing on Thanksgiving, November 2015, Cindy Jacobs wrote an eulogizing article on the Charisma news website. “From Los Angeles we traveled up the coast to Oregon and Washington where I continued to preach. They would be as Jesus was when he was on earth and would receive a number of divine gifts, including the ability to change their physical location, to speak any language through the Holy Spirit, and would be able to perform divine healings and other miracles. The retrieval of the arts and their restoration in the church began decades ago in her church in Northern California. Ernie Hawtin fasted for 40 days. Services were held night and day for the next three and one half years.”, Richard Riss quotes Mom Beall as having written, “The day of the dedication of the Temple will be a day never to be forgotten. Those were the days of the great ‘healing revivals.’ Being so very young, I did not understand all that was happening in the church realm.  At this time the school consisted of three buildings at the North Battleford airport.. Most of the Canadian Provinces were represented, with some 40 of the States of the USA, plus representatives from several other countries. He spends several pages telling about his experience of hearing M. D. Beall speak at Word of Faith Temple in New Orleans. The latter was a bit different from the other revivals that hit North America in the 20th century. Dispensationalism tended to be pessimistic in its outlook whereas the Latter Rain emphasized a victorious eschatological outlook. Latter Rain participants – ousted by the Pentecostal denominations – became a diaspora of the Spirit” – The Cambridge Companion to Pentecostalism, 2014. ‘We had made big plans but the Lord made them even bigger,’ the minister said.”, (17) this publication marked the fulfillment of a prophecy delivered on January 28, 1949 that a paper called the Latter Rain Evangel would go out from the Bethesda Missionary Temple in Detroit, (18) according to Mark Hutchinson, who quotes Barry Chant on this matter. 1 1Regent College in Vancouver, B.C. Reg Layzell founded of Glad Tidings church and author and influence of such books as. the first national Latter Rain convention in St. Louis, MO (14), 1950 …………………….. Bethesda sponsors Little David Walker meetings attended by thousands (15), June 1951 ……………… M. D. Beall speaks at the Dixie Camp Meeting in Houston, TX (16), July 1951 ………………. Schmitt, Charles P. (2002). We preached everywhere from tent meetings in North Hollywood to the Philharmonic Auditorium, the Los Angeles Shrine Auditorium, and the Angelus Temple. The terms “New Order” and “Latter Rain” were coined from this movement. Learn how your comment data is processed. The movement itself should be distinguished from those whom it ultimately influenced. Hall's book on fasting and prayer was a major influence in the ministries of Oral Roberts, A. The "early" rain was said to be the outpouring of Pentecost itself (or perhaps the Azusa St. revival), and the current "move" of the Spirit was the "latter rain." Dick Iverson, founder of City Bible Church, formerly Bible Temple, and Portland Bible College, is apostolic overseer of Ministers Fellowship International. Latter Rain: The Latter Rain movement of 1948 and the Mid-Twentieth Century Evangelical Awakening. As the praise subsided a new song was born. They taught that God saw the Church organized not into denominations but along geographical lines as in the book of Acts—one Church but in different locations. A major theme of the Latter Rain was "unity" among the believers in the church service, the geographic region and at large. Some branches of the movement ultimately led to cult-like groups, some parts of the movement remained orthodox, and other parts of the movement moderated the doctrine and ultimately had positive effects on the Charismatic and Pentecostal churches at large. City Bible Publishing carries many contemporary books that define the movement. (20) the conference was held in Jerusalem and was sponsored by the Charismatic magazine Logos Journal (articles by Beall appeared several times in Logos). *FREE* shipping on qualifying offers. The Tabernacle of David by Kevin Conner and Present Day Truths are classics on worship and restoration. Besides Beall, speakers included: David du Plessis, Kathryn Kuhlman, Corrie ten Boom, Pat Robertson, Jamie Buckingham, Charles Simpson, Arthur Katz, Williard Cantelon, Gen. Ralph Haines, and Charles Farah. George Hawtin and his brother Ern Hawtin were key to the early spread of the movement. Unlike Pentecostals who traditionally held that the baptism of the Holy Spirit usually comes after prolonged "tarrying" or waiting for the Spirit, the Latter Rain movement taught that the baptism of the Holy Spirit and the gifts of the Holy Spirit can be imparted on one believer by another through the laying on of hands. What we do know about the NOLR/NAR was that at its inception, it was pushing the Apostolic Governance heresy, Unity Power heresy and ecumenism with the pagan Roman Catholic… Examination of Kingdom-, Dominion-,and Latter Rain Theology . That Sunday morning everyone was gathered for church in the basement building. This group is here to discuss things about The Latter Rain Move of 1948 This was before the days of television and computers, and there was no media coverage. They expected that in the coming last days, the various Christian denominations would dissolve, and the true church would coalesce into citywide churches under the leadership of the newly-restored apostles and prophets. It was believed that the foundational roles of apostle and prophet had been lost after the time of the first apostles due to the Dark Ages but that God was restoring these ministries in the present day. (15) Walker was a teenaged preaching phenomenon at the time. Such singing, such worshipping of God, such prophecies, such supernatural utterances will always remain the greatest wonderment of our lives” (Latter Rain: The Latter Rain Movement of 1948 and the Mid-Twentieth Century Evangelical Awakening), Riss also quotes Mom Beall as having written, “Without publishing any advertising people flocked to our doors from every part of the world” (Latter Rain: The Latter Rain Movement of 1948 and the Mid-Twentieth Century Evangelical Awakening), (10) in the Dictionary of Charismatic and Pentecostal Movements: “In February 1949 Dr. Thomas, Wyatt of Portland, Oregon, invited the Hawtin party to his church, Wings of Healing Temple, where George Hawtin and Milford Kirkpatrick ministered to ninety preachers from almost every part of North America. In her letter, Mrs. Beall described what was happening in her church, and Frodsham decided to leave Springfield, Missouri to visit the church in Detroit. 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